Author Archives: B Merritt

PhD Chocolate Tasting

Chocolate is often an integral, but rarely acknowledged, part of the PhD process. As part of their transferable skills training for PhD students, the Department of Geography, Environment and Development Studies (GEDS) decided to explore this further, with a chocolate tasting session run by Anthony Ferguson of Niko B Chocolates. The session was introduced by Kate Maclean and Rosie Cox, whose opening talks framed the session in terms of the relationship between taste, food and embodied knowledge. Following a geographical theme, students and staff tasted chocolate from around the world, and learnt to distinguish the multiple taste and texture sensations of chocolate truffles.

London Connections: ‘The Mediated City: A Tour of Media and Mediation in West End London’&‘London: A Renaissance City ?’

This post was contributed by Jeremy Mortimer, a student on Birkbeck’s MA Shakespeare and Contemporary Performance.

Scott Rodgers and tour participants in Fitzroy Square

Scott Rodgers and tour participants in Fitzroy Square

Birkbeck Arts Week on Wednesday featured a double bill of London events. First off a West End walking tour guided by Dr Joel McKim and Scott Rodgers who promised us that we’d be using the city to rethink the way we use media, and using media to rethink the way we see the city. From Fitzroy to Leicester Square (both spaces re-fashioned to reap the rewards of film industry activity, from ‘Georgian’ location to Red Carpet stargazing) we tracked the spores of London’s media creatures. We inspected a protected Banksy under the shadow of the BT (formerly GPO) Tower and submitted ourselves to airport-type security to peer in at the ants nest that is the BBC Newsroom. Whereas George Val Myer’s Broadcasting House (1932) looks like an Art Deco liner bearing down on Oxford Circus, the Apple Store occupies Regent House (1898), built on the site of the former Hanover Chapel in Regent Street, like a cathedral. Scott pointed out the Venetian mosaics over the ubiquitous logo, showing that when it was built the building already had connections with Paris, New York, St Petersburg and Berlin.

Venturing into Soho we passed the artisanal post-production houses, rendering, digitising and generally buffing up the raw material for untold hours of viewing, and in Soho Square found the ducal palaces of film production, the address for the likes of Twentieth Century Fox.  Joel told us how the film and tv industries had benefitted from the fibre-optic digital networks installed by banks for high-speed transfers, and how companies like Sohonet were now enabling post-production on the same film to take place simultaneously in London and Los Angeles. Meanwhile, just round the corner in Dean Street is Rippon Newsagent’s, which has been distributing media from its Georgian storefront  since 1791.

Joel McKim and tour participants in Clipstone Street

Joel McKim and tour participants in Clipstone Street

Dodging the crowds round the Eros Statue, we learned about the history of advertising in Piccadilly Circus, where flashing lights have been selling soft drinks since 1908. Perhaps, suggested Joel, the Piccadilly screens may at some future point be used for purposes other than advertising, as in the innovative Times Square Arts collaboration with contemporary artists, or the transnational project that used public screens to link Seoul and Melbourne. We reached Leicester Square in time for the five o’clock serenade from the Glockenspiel Clock to hear about the plans for the replacement of the Odeon West End  with a 10-storey hotel and cinema complex which Rowan Moore, in the Guardian, describes as being ‘the architectural equivalent of the premium-priced vats of tepid Coke on sale in the foyers of multiplexes’.

The re-development will mean the end of the Hand and Racquet, the pub in Whitcomb Street which is apparently named after a nearby tennis court used by Charles II, a sports facility roughly contemporary with the publication of Milton’s Paradise Lost (1667) which Dr Stephen Clucas considers to be the final flowering of the English Renaissance.

In the session which asked the question ‘London: A Renaissance City?’ Stephen Clucas spoke up for some of the powerhouses behind discoveries in the Natural Sciences in the mid-to-late Sixteenth Century as coming not from the city, but from the periphery of London. Specifically the mathematician and astronomer Thomas Harriot, who lived in the grounds of his patron Henry Percy’s  Syon House in Isleworth, and the astronomer and astrologer Dr John Dee who lived just downstream at Mortlake. We heard how in 1575 Queen Elizabeth called on Dr Dee in order to have a look at his ‘scrying glass’ but didn’t disturb him because he had just come from his wife’s funeral. Dee had a library of over 2000 printed books in Mortlake, and Henry Percy had one of the largest libraries in Europe, although the ‘Wizard Earl’ had to make do with regular deliveries of books when he did a seventeen-year stretch in the Tower for his part in the Gunpowder Plot.

The Earl was lucky to get away with his life. Dr Brodie Waddell told us how in 1590’s London, anyone found guilty of Grand Larceny, which meant the theft of anything of the value of one shilling or more, was sentenced to death. Those found guilty of lesser thefts would be tied to a cart and whipped through the streets. The population of London had doubled in the years from the mid-16th Century, to reach over 140,000 by the year 1600. Refugees from religious persecution in Holland flocked to the city and provided cheap labour. Bad harvests led to a three-fold increase in the price of flour between 1594 and 1597, and following the ruinous attempts to contain the Tyrone rebellion in Ireland, demobbed soldiers added to problems of vagrancy, crime, social disorder and sedition.

The backing track to the extraordinary developments on the Elizabethan stage was more likely to be the sound of apprentices rioting, or the plague bell, than the colloquy of classical scholarship. Dr Gillian Woods made the point in an analysis of Shakespeare’s most brutal play, Titus Andronicus that in the early 1590s, Shakespeare shows his villainous characters, the rapist brothers Chiron and Demetrius and their provocateur Aaron, ransacking classical authors for a guide to depravity and then adding new tortures of their own devising. And in a marked departure from classical convention, Shakespeare presents much 0f the violence on stage ‘thereby forcing the audience to examine a development of what is at the heart of the Renaissance endeavour’.

Dr Susan Wiseman concluded the session by paying tribute to a group of dedicated (or perhaps obsessed) men and women who took it upon themselves in the late 19th Century to record and preserve London’s ancient monuments and buildings. Chief amongst them was Charles Robert Ashbee, editor of the Survey of London. As Sue pointed out, many of the buildings photographed for the Survey are commonly used to illustrate Dickens’s London, whereas they actually provide an extraordinary visual record of London before the Fire. The 1590’s façade of Sir Paul Pindar’s house in Bishopsgate has been preserved in the V&A, but The Oxford Arms, a 17th Century coaching inn, was demolished in the late 1870s.

England came late to the Renaissance party, and none of the speakers at the session seemed confident to give a full affirmative to the ‘Was London a Renaissance City?’ question. But one thing was clear, that from Dr Dee plotting the course of Jupiter’s moons from the roof of Northumberland House on the Strand, to today’s digital pioneers developing the future’s equivalent to Dee’s ‘scrying glass’, London has incubated a pursuit of knowledge and artistic endeavour with all the energy and innovation of its classical antecedents.

Shell Shock, Celluloid and World War One: The discomforts of being a spectator

This post was contributed by Rebecca Royle, who is starting Birkbeck’s BA Creative Writing in September. 

Spectators for Shell Shock“What deep wounds ever closed without a scar? The hearts bleed longest, and but heal to wear that which disfigures it.” – Byron

Last night at Birkbeck Arts Week 2014, Theatre expert and cultural critic Tiffany Watt-Smith, like a poultice drew out a longing within me that only human moments like war can.

WAR Neuroses (1917) a Pathos ‘motion picture’ on celluloid created by Major Arthur Hurst at Netley Hospital was already projected on the wall behind me as I awkwardly hurried into the Keynes Library with a million operational travel frustrations zipping around my hot head. The inward body language and afflicted eyes of the audience as I approached to
find a seat immediately sobered me. I sat. I watched. I winced. The figures on the screen jerked and ticked. The celluloid flickered. Internal references of Charlie Chaplin collided with a loin clothed Private contorted with paralysis as he contracted and spasmed on the floor of a skeletally furnished room. A frivolity, a mimicry, a vaudevillian performance as men were assumingly instructed to line up and exert themselves in the matter of walking or running seemingly on a street corner for some amusement of the unseen camera man.

What is it about deformity, disease and mental health that repulses and fascinates us so much? These defects exposed to our crimeless eyes, thrust shame upon us as they repel the guided and expected behaviours our society dictates. And do these feelings of shame and negative evaluation change across time?

Shell shock blog

 

Aristotle asserted that being female represents the ‘first step’ along the road towards deformity. Gender interestingly did become a subject of debate during the Q&A as we discussed Charcot and his photographic studies of hysteria in women.

 

 

 

Da Vinci Vitruvian Man

It made me think about Leonardo Da Vinci’s Vitruvian Man and his proportions of perfection, the ideal body. Are we programmed to feel more shame for a man than a woman? Is a deformed man more shameful than a pitiful woman? And is it only perspective that separates our reaction as an audience today from the suspicious, unsparing damnation of its day?

I think here it’s worth thinking about the great rhetoric of Lord Kitchener and his propaganda campaign, the fact that Germany was starving both soldier and countryman and the heavy daily governance of the people. For example, before the WWI garden allotments were reserved for the eccentric, by its end there were 1.5m across the country. There was a ‘Win The War’ cookbook, beer was watered down and drinking discouraged, the Women’s Patrol founded as part of The Police Force were now unbelievably guarding the sex lives of soldiers on leave. The status quo had changed so why shouldn’t hungry, frightened, dissatisfied people be disgusted by the weak deserters who presented such a
ghoulish spectacle? For me I think this context of punishment, shunning and ostracism makes WAR Neuroses and Shell Shock that much heavier to bear. That shame that lies within our DNA reminds us there are still lessons to learn for the future. WWI and the destruction it hurled at the world has then at the very least served us in reforming how we view mental illness.

As we followed the narrative of Watt-Smith’s paper, we were accompanied by a screen saver slide show with close-up photography from the natural world. Perhaps it was triggered by talk of fractal perfection from the stunning lecture Clouds: Objects, Metaphor,
Phenomena from the previous night, but contrary to its incongruence, it served to me as a stark contrast to the examination of such a spectacle of pain and disfigurement.

A truly enriching evening, thank you.

The Body in Performance

Birkbeck Arts Week, 19 May 2014, Cinema 43 Gordon Square

This post was contributed by Lewis Wheeler, who completed a Foundation Degree Contemporary Dance Performance at Birkbeck in April 2014. Follow Lewis’ personal blog and Twitter

It comes as a surprise to many people I talk to that Birkbeck has a dance course at all, let alone a really exciting and unique course headed by a prestigious faculty, but thankfully it does. As Maria Koripas (Director of Dance at Birkbeck) explained in the opening session of The Body in Performance event, the pedagogical approach underpinning the course starts from the understanding that “the body is where we live, who we are and how we enter [and encounter] art” and therefore it is necessary to train “with a 360 degree perspective, the whole person, not just the technical body”. Whereas in some dance schools the ultimate aim is to get the leg higher in the air, at Birkbeck there is the training to get the leg up there but just as importantly to understand why it’s in the air at all, what is the meaning of this and why would we want to do it in the context of a performance?

Maria explained that it is an exciting time for the course as, although a dance course in various forms has existed at the college for 17 years, October 2014 sees the launch of the BA(hons) Contemporary Dance as Creative Practice degree, which will be the first part-time, evening-taught, BA(hons) degree in Contemporary Dance in the UK and having completed the Foundation Degree in Contemporary Dance (the precursor to the new BA) I can personally vouch for the intellectual, artistic and technical challenges and opportunities the course offers its diverse student cohort.

In the second session of the evening Nobuko Anan (Lecturer in Performance & Contemporary Japanese Theatre at Birkbeck) presented an insightful overview of the history of Butoh dance (which started in Japan although proponents of which are now found worldwide). I was surprised that Butoh is a relatively young art form (history isn’t my strong point), it emerged through the ‘50s and ‘60s and early practitioners were heavily influenced by German Expressionism. In the past I have found it challenging to watch Butoh performances as they can seem relatively slow and ‘patience demanding’ in comparison to the dance theatre I’m familiar with in the UK. However, Nobuko’s explanation of how a central tenet of Butoh is to access the “social psyche” and reveal aspects of humanity that are/have been suppressed within society interested me. Frequent themes that arise from this approach include revealing people’s violent urges, erotic/homoerotic desire (at this point my interest piqued) and due to the dancers generally being nearly naked, painted white and moving in a distorted, highly controlled and “grotesque” (Noboku’s word) manner Butoh is widely known as “the dance of death”; certainly sounds better than watching so-called ‘reality’ television to me.

Scene from 'Athletes' by Riccardo Buscarini

Scene from ‘Athletes’ by Riccardo Buscarini

The final session of the evening was led by Riccardo Buscarini (Choreography and Performance Lecturer at Birkbeck and Place Prize winner 2013) who led a very engaging session sharing elements of his creative process as a choreographer and also screened a film of his Place Prize winning choreography Athletes, an exquisite Hitchcock-esque exploration of the contrasts between destroying something to build something new. Riccardo led the second year choreography module during my Foundation Degree and has had a very strong influence on my own ideas and burgeoning practice. One of the main ways he conceptualises an artwork (be that a dance or film etc) is that it is a “personal perspective put in the world by the artist” and that his way of approaching choreography (or indeed any creative practice) is that “the artist is putting forward a thesis which they will analyse and question through the creative process”.

This approach, in-fact, underpins the whole of the dance course at Birkbeck in that dance is engaged with critically through the body. One of the first modules is called ‘Embodied Critical Thinking’, which means that the body is the site where learning occurs, ideas are imagined and thought-through or ‘criticised’ and also subsequently communicated.

The Body in Performance was a highly stimulating evening that reflected the quality, insightfulness and diversity of the engaging programmes of study in performance that Birkbeck has to offer.