Author Archives: A Youngson

RELAPSE – Identity: Behind the scenes at the new Peltz Gallery exhibit

This post was contributed by artists Vasiliki Antonopoulou, Nikolas Kasinos, Dimitrios Michailidis and Penelope Koliopoulou – members of the RELAPSE collective, whose next exhibit ‘Identity’ will run at the Peltz Gallery Birkbeck School of Arts, 43 Gordon Square, from 28 April to 28 May.

RELAPSE collective formed as a result of the three of us finding common ground in our practice and deciding to organise this group exhibition. During our struggle to find an affordable space and consequently funding, we decided to create a collective online. Forming an international platform that brings people together being a strong desire from the beginning, virtual space as border-less and free, became the perfect host to do so.

The upcoming exhibition that started it all is based around ‘identity’. Thoughts around displacement, the self and our place within space underline the work to be presented.

We invite the public to take a step back from themselves, and join us in a ritual of self-observation in order to open the work to collective authorship negotiated between performer and viewer thus reclaiming the constructs of our own identity.

Beginning here, we aim to manifest ideas born in RELAPSE from the virtual into the physical realm on an annual basis. We hope that the ‘spot’ inside the virtual world that we occupy, becomes a platform for a growing and diverse community of openness and solidarity.

More About the Work:

Vasiliki Antonopoulou. I Don’t Want To Lose You, Video performance / installation (2015)

Vasiliki Antonopoulou. I Don’t Want To Lose You, Video performance / installation (2015)

I Don’t Want To Lose You by Vasiliki Antonopoulou aims to combine old traditions with pop culture as two ways of communication. One old and one new. One strictly site specific, and the other globally trending. As a life long expat, the performances in her video, show the artistʼs reflection on the place that forms a major part of her identity even though hardly present in its formation.

Going back to Greece as an adult, an attempt to reconcile with the displacement felt there unfolds a conversation between body and space. Using performance as her tool, the artist performs her own baptism. This is done as a symbolic ritual to re-establish her roots with the place. By performing this ʻinitiationʼ, she allows her self to access old traditions and customs. A privilege that she uses in order to place a silver offering on the Church of Tinos, bearing the name of actress Eva Green – the prize she wished to gain.

Nikolas Kasinos. Courage In The Face Of Reality, Multimedia (2014)

Nikolas Kasinos. Courage In The Face Of Reality, Multimedia (2014)

Courage In The Face Of Reality by Nikolas Kasinos is an exploration of the self as it manifests and changes within the context of society. An on-going investigation of the meaning and power of ʻtruthʼ in relation to elements of human culture such as morals, ethics, stereotypes and traditions. Interested in the (oppressive) effect these concepts have on people and consequently the self and identity, the artist experiments with different materials, symbols and signifiers of national, cultural and socio-political realities.

The tension between screen and performing act shifts contexts of public and domestic, opening the work to be negotiated between performer and viewer. With each individual performance an abstraction of the singularity, within the bigger context, is created. Even more so as a group of video performances, the installation emphasises the multiplicity and complexity of an attempt at locating the self within society.

Dimitrios Michailidis. Oedipus III , Mixed media installation (2015)

Dimitrios Michailidis. Oedipus III , Mixed media installation (2015)

Oedipus III by Dimitrios Michailidis deals with the fundamental issues one encounters when attempting to place themselves in a society. A comment on a reality in which social injustice, cruelty and anger appear before our eyes, the effect they have on identity and the power dynamics generated.

The great myth of Oedipus is applied as an allegorical comparison to the artist’s own existence in an on-going research and experimentation with form, light and shadows. He is interested and inspired by forms of suppression deriving from highly structured communities and religions. By creating theatrical scenery which allude to the spirit of ancient Greek drama the artist creates an isolated meditative space where mind and emotions can be misplaced.

Penelope Koliopoulou. Self Portrait Series, Photography work (2012)

Penelope Koliopoulou. Self Portrait Series, Photography work (2012)

Self Portrait Series by Penelope Koliopoulou portrays stories about the everyday life of couples, by transforming herself into both partners through the medium of photography. She explores intimacy and sexuality through stories, which question the boy-meets-girl pattern of traditional Hollywood love stories.

She presents a more realistic view into the workings of a love-relationship, by performing both positive and negative moments. Impersonating both partners she intends to make a comment on the issues of personal identity in a relationship and the abandonment of it, as well as gender and social stereotypes, while maintaining a level of humour.

Sometimes Iʼm ARrt by Nikolas Kasinos is an exploration of the potentialities of gender and (online) identity through the continuous palimpsest of performance. Combining live performance and video the artist seeks to re-present fantasy and desire from a viscerally located ever rewritable subject point. Transformation and/or frustration are portrayed and experienced through characters manifesting spontaneously from the act of performance.

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Life Story: The Race for the Double Helix

This post was contributed by Professor Nick Keep, Executive Dean of the School of Science. Professor Keep attended the Birkbeck Science Week 2016 film screening of “Life Story: The Race for the Double Helix” on Monday April 11 at the Birkbeck Cinema.

DNA

“Life Story: the race for the Double Helix”is a 1987 BAFTA award winning film length TV dramatisation of the story of the discovery of the structure of DNA. The film screening was co-introduced by Dr Richard Hamblyn from the Dept of English and Humanities, who works at the interface of science and literature, and Dr Tracey Barrett from the Dept Biological Sciences, a female protein crystallographer in a Birkbeck tradition that goes back to Rosalind Franklin.

Richard described the film as having two classic odd couples; Crick and Watson in a glossy tourist Cambridge, and Wilkins and Franklin in a rainy London, contrasting with Franklin’s former sunny life in Paris and the easy going relationship with her previous collaborator Vittorio Luzzati, the inventor of the Luzzati plot.

The search for truth in science

Tracey outlined the importance of the science and the changes for women in Science. There are no longer men-only common rooms, such as Franklin encountered at Kings, but there are still problems. They also discussed the interplay between the search for truth in science and competition to be first and famous. Birkbeck is mentioned in the film as the place of refuge Franklin can relocate to escape the oppressive atmosphere at Kings. Richard quoted Rosalind Franklin as writing that she “will be moving from a palace” (Kings) “to a slum” (Birkbeck)” but I’m sure I will find Birkbeck pleasanter all the same”.

The film itself was excellent with Juliet Stevenson as Franklin, Alan Howard as Wilkins, Tim Piggot-Smith as Crick and Jeff Goldblum as the ambitious Watson. I found Clive Panto very convincing (if a little overweight) as Max Perutz, the only character that I knew in person, albeit later in his life. The widespread smoking was an authentic period touch that stood out for me. Whether a 2017 production would do that I am not sure.

Discussing the injustice

The Race for the Double Helix.jpg

By Source, Fair use, https://en.wikipedia.org/w/index.php?curid=46189683

After the showing, the audience discussed the injustice of Rosalind Franklin not winning the Nobel Prize. Firstly the prize is never awarded to more than three people so a decision had to be made and by this time Rosalind Franklin had tragically died. Interestingly, checking afterwards, the ban on posthumous prizes was only formalised in 1974, well after the 1962 award for DNA (See section on Posthumous Nobel Prizes), although observed in practice for Science awards until it was discovered that one of the 2011 winners for Physiology and Medicine had died three days before the announcement, but this was not known to the Swedish Academy when they released the names.

The 1961 Peace prize, just a year before the Medicine and Physiology award to Crick, Watson and Wilkins, was knowingly awarded to the UN Secretary General, Dag Hammarskjöld, who had recently died in an air crash, as was the 1931 Literature Prize to a Swedish Poet. Whether Rosalind Franklin is better known now for not having been awarded the Nobel Prize, than she would have been if she had received it is a matter for debate. Birkbeck, where she worked at the end of her life, remembers her via the Rosalind Franklin Laboratory built in 1996 and, from this year, the annual Rosalind Franklin lecture by a leading woman scientist in a field Birkbeck researches in.

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The Search for Life in the Universe

This post was contributed by Phyllis Hughes, editor of U3A magazine Sources. Phyllis attended the Birkbeck Science Week 2016 U3A talk: “The search for life in the universe – The new science of astrobiology” on Monday April 11 at the University of East London.

Science Week - astrobiology event Ian CrawfordThe search for life in the universe ranging from simple organisms to intelligent beings was the subject for Prof Ian Crawford from Birkbeck University.

Prof Crawford is an astrobiologist whose work looks at the possibility of life on other planets. He told his audience of members of the University of the Third Age that Earth was the only place currently where life was known to exist.

Scientists therefore were concentrating their research on planets that were thought to have been similar to Earth when life first developed.

“Life appeared on Earth fairly soon after the planet formed,” he said. “However it took a long time for microbiological life to develop into multi-cell animals.”

He said that Mars was currently of interest because it was known that it had an atmosphere similar to Earth 4bn years ago when simple life forms were first developing. This atmosphere contained water and was comparatively warm.

In 1976 the Viking space probes took samples of the Mars soil to see if there was evidence of life, but these had proved negative. However the samples were very small and research was continuing in this field.

Professor Ian Crawford

Professor Ian Crawford

Other places that were thought to be worth investigating included one of the moons of Jupiter, called Europa which was first discovered by Galileo in 1609.

Two moons of Saturn, Enceladus and Titan were also potentially similar in atmosphere.

As well as examining the geology there was also interest in trying to pick up radio signals from the galaxy that might have been transmitted by intelligent life. The Search for Extra Terrestial Intelligence (SETI) had also proved negative so far.

“Given all the necessary factors I think the possibility of advanced technological life is rare,” Prof Crawford said.

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View the full Science Week 2016 programme of free events

Courses at the School of Science

Prof Ian Crawford

Reporting from the Essay film Festival 2016

This post was contributed by Jerry Whyte, who attended a selection of events at this year’s Essay film Festival.

Essay Film FestivalBirkbeck’s annual Essay Film Festival ran from 17-24 March and served up a lavish feast of riveting films. Those who’ve spent the past week or so beetling between the Birkbeck Cinema, Goethe-Institut and ICA to savour the festival’s competing, often complimentary, flavours will be digesting what they’ve seen, felt and thought for weeks to come.

All at the Birkbeck Institute for the Moving Image (BIMI) deserve congratulations and grateful thanks for an imaginatively curated season packed full of unforgettable images and nourishing ideas.

Two festival events, in particular, set my taste buds tingling. An appreciative audience gathered at the ICA on the evening of Saturday 19 March for Lost Film Found Film – a programme of four monumental short films by the supremely talented Sarah Wood, and, in the Birkbeck Cinema on Monday (21st) afternoon, we savoured a rare screening of Judith Williamson’s documentary essay on advertising, A Sign is a Fine Investment (1983). Williamson and Wood exemplify an increasingly prevalent form of the essay film often referred to as ‘filming without a camera’. Theirs is an ‘appropriation art’ of collage or assemblage that recalls Godard’s notion of film as “a form that thinks”; both rework, reshape and recontextualize found footage, moulding archive material into streams of audio-visual consciousness and multi-layered holistic wholes.

Elegantly intelligent film

The range and reach of Sarah Wood’s work is staggering. In Three Minute Warning (2012), she considers how the twin thrusts of cinema and aviation propelled the 20th Century forward, for good and ill. In 10 X Murmuration (2015), Wood’s precise editing and keen eye for an arresting image find their perfect match in a scintillating script by Helen McDonald (of H is for Hawk fame). Their elegantly intelligent film combines tales of doughty starlings and ‘traitorous’ skylarks with consideration of wartime radar experiments and mass observation ornithological surveys, espionage and national identity.

Sarah Wood. Three Minute Warning 2012

Sarah Wood. Three Minute Warning 2012

For Cultural Purposes Only (2009) glides elegantly between History with a capital H and the history of images while recounting the story of the Palestinian Film Archive – a painstakingly constructed collection of films tragically lost during Israel’s siege of Beirut in 1982. What, the film and programme notes ask, must it feel like never to see an image of your homeland, in our image-satured era?

I Am a Spy (2014) tells an amusing, but chilling anecdote about Stasi cross-dressing while probing the politics of representation and surveillance cultures. In conversation with Catherine Grant after the screenings, Wood confided that espionage runs in her blood. Both her parents spied for Britain. In her dotage, Wood’s grandmother would mumble about her time in Wormwood Scrubs but the family’s indulgent smiles froze when they learned the prison had served as MI5’s wartime HQ and that granny had been a spy too. Wood is as witty as she is gifted so that conversation and the subsequent Q&A provided the icing on the cake of a delicious evening.

A path through the maze of advertising

Judith Williamson’s A Sign is a Fine Investment is often compared to John Berger’s earlier Ways of Seeing series (1972) but cuts its own distinctive path through the maze of advertising. Unlike Berger, Williamson eschews conventional to-camera narration and largely allows the images to speak for themselves. Her starting point, she explained, was the assumption that, although the original context of any product is that of its production, the world of work is excluded from advertising. As she delved deeper into the archive, she was startled to discover that this has not always been the case and that when labour was associated with the national interest, in wartime for instance, images of the workplace were commonplace.

A Sign is a Fine Investment by Judith Williamson, 1983

A Sign is a Fine Investment by Judith Williamson, 1983

In this acutely analytical, often witty film, Williamson resists the false separation of production and consumption, the economic and the ideological, life and art. As she does in her better-known writing, she asks: if a product’s context is its production, what is the context of the consumer – without whom, after all, there can be no consumption? Inevitably, much of the film’s appeal lies in the nostalgia of recognising familiar products. Listening to Williamson recall more radical times, it was impossible not be nostalgic, too, for the days when the Arts Council would regularly commission non-commercial films like A Sign is a Fine Investment and Laura Mulvey’s Frida Kahlo and Tina Modotti (1980), and when such work would be screened in independent cinemas like the Academy.

Williamson provided a salutary corrective to such rose-tinted temptations, though, by describing the fractious avant-garde turf wars she experienced back then, when arguments over competing representational strategies often turned nasty. In her essay ‘Two or Three Things We Know About Ourselves’, Williamson respectfully critiqued Laura Mulvey’s seminal film Riddles of the Sphinx for “locating both the struggle and its solution in the inner lives of the oppressed.”

As I sat in the Birkbeck Cinema listening to Judith Williamson respond to a respectful question from Laura Mulvey, I thought of footsteps and giants and experienced a rush of pride in the culture that produced two such extraordinary and significant figures. High among the achievements of this year’s Essay Film Festival was that of bringing them together.

Jerry Whyte also recently reviewed ‘The Pearl Button’ by Patricio Guzmán, and interviewed ‘The Club’ filmmaker Pablo Larrain for Cineoutsider

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